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Bara Dasai (Durga Puja)
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Dashai, a festival that has been celebrating by Indian Hindus since pre- historic
period are of two types, viz. (1) Bara dashai and (2) Chaitay dashai. Bara dashai
- which normally falls in the month of October each year is o known by other names
like Bijaya Dashami and Dushara. The festival that is celebrated in the month of
Chait i.e. in the month of March, is called Chaitay dashai or Ram Nawami.
Among the festivals of Nepalis Bara Dashai is the biggest of all, therefore, the
enthusiasm with which this festival is celebrated is also unparallel. The warm,
pleasant and bright days of autumn season with starry nights and ready to be harvested
fields all around make e occasion doubly pleasant and enjoyable which starts from
the Pratipada tithi in the month of October and ends only on the full moon day of
that month. Durga Puja in West Bengal is Celebrated grandiosely during -Nawaratha.
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Extolhing this festival a renowned Nepali poet, Kabisiromani Lekhnath Paudyal has
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" Hattiuo sara hilo mailo haraiyo paniko barsha. Bhavaniko vayoh puja 'vayoh
anandako barsha. "
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'Meanings, with the disappearance of rainy season disappeared soggy soil and filth,
and with the worship of Bhawani down poured the shower of blessings.
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This festival is important not only for its religious but also for
its socia l implications upon the society. It has a distinct mark on our
religious, social, cultural and economical spheres. With the approach of Bara Dashai
believed that anything done on this auspicious day is sure to meet with success,
that is why, it is also widely believed that even Lord Ramachandra left for overpowering
Ravana, the incarnation of evil and unthouthfulness, and also achieved victory over
him on this very day of Bijaya Dashimi, known as Dushera, this festival is celebrated
all over India as an important religions ceremony considering being capable of warding
off bad effects of unfavourable planets and also capable of liberating a man from
the sins committed through his ten senses. Besides its religious connotation, this
festival also fosters a sense of fellow feeling, love and unity in the community.
It unites not only the separated members of a family but also renews the relationships
between the families. The value of unity cannot be undermined in the universe. As
all gods united to overpower and destroy mythological demons like Mahishashur, Chand-Munda,
Raktabiz, Shumva-Nishumva etc. we also must unite to form a force to fight against
social evils like oppression, exploitation and injustice. It is the united effort
that can bring about a peaceful atmosphere where happiness reign supreme. Hindus
consider three things very important for survival viz. (i) energy (ii) wealth and
(iii) knowledge, and the deities associated with these important elements are highly
esteemed and worshipped with true fervour. Mahakali is worshipped for energy, Maha
Laxmi for wealth and Maha Saraswati for knowledge. On the day of Bijaya Dashami
it is customary to wake up early and take a shower before cladding with new dress
while one of the family members engages in preparing tika in a plate by mixing items
like a handful of rice properly cleaned with few spoonfuls of curd. After having
completed this preparation all members eagerly wait for the auspicious time of tika
to .come. With the approach of this appointed time,
the
head of the family, first of all, pays homage to different deities by offering them
tika over the jamara kept near by. Secondly, the head of the family sticks a piece
of jamara and a morsel of tika at the top of the main door in memory of the victory
of Lord Ramachandra over the evils. Only after these two important religious formalities
the head of the family blesses the other members of his family with tika in turns
according to their age and seniority by making them sit on a cushion made of radi.
The person who. offers tika pronounces blessings while he sticks the stuff on the
forhead. Male members are blessed thus, in sanskrit;
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"Aayon dron sutay shriyo dasrathay sattruchaya ragaway. Aishwaria nahushay gatishach
pawanay mananchaya Duryo dhanay. Dan surja sutay bal haldharay satyan cha kuntisutay.
Bigyan biduray bhawatu vauta Kirtidw Narayanay."
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Meaning, May you live long as Ashwatama, be wealthy as King Dasrath, victorious
as Lord Rama, strong as Balaram, luxurious as king Nahushan and possess the swiftness
of wind, hospitality of Durjodhan, be laboriaus as Karna and wise as Bidur and finally
let your goad deeds be reversed and praised far and wide as the good deeds of Lord
Krishna.
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Similarly, the female members are blessed thus;
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"Jayanti mangala Kali Vadrakali Kapalini, Durga Chhama Shiva ghatri shawaha shawagha
namostutay."
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The couplet means, may Durga bless you, fulfill all your wish.. May you have plenty
to share with others and may all praise and speak well of you always.
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This festival of Bijaya Dashami is an example of upliftment and glorification
of female gender in Hindu society. Worshipping Durga is indirectly revering women
which has been confirmed by this sanskrit conplet "Isterea samastastwa devi veda"
which literally means the women are the incarnation of Durga Mata. With
this very reason Kumari, in many Hindu society are worshipped in different religious
ceremonies. No one should forget that the upliftment of women is the upliftment
of a society where they have an important part to play.
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Finally, the importance of Bara Dashai cannot be overlooked. Its main aim is to
make an individual energetic and powerful enough, through vedic mantra and upashna,
to be able to lead his society and the nation towards development. The entertainment
side of this festival is also of not less value and importance. The fun and frolic
that this festival generates provides enough amusement and entertainment to an individual's
body, mind and brain which is very essential for his well being and good health.
Old or young, rich or poor all alike, take tika from their elders and eat delicacies
such as non vegetarian recipies, curd, chcura and fruits etc. and also share the
same with guests and neighbours. For communial amusement and entertainment swings,
both lingayping and rotay ping are installed at . different places where the revellers
from the neighbourhood throng in to enjoy.
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In some states of India staging of Ramlila and dramatization
of Ramayana are also in vogue during this festival. Therefore, considering this
festival only as an occasion to worship the deity of energy and strength would be
in appropriate, because, it is our cultural, religious, social and above all, a
National festival that is celebrated throughout the country and specially in Northern
India.
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Now, it is our duty to continue the spirit of this festival through proper appreciation
of its values and ideals. We should not forget that it is a festival that enables
us to establish our cultural identity and inspires all of us to render selfless
service to our society and the Nation as a whole.
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